OTHER MEN'S MINDS.

Star (Christchurch), Issue 11504, 28 September 1915, Page 4

OTHER MEN'S MINDS.

Thought*, like dinmo'-.K cost often less trouble to lind thtfii to polish.— Beaucheue. Wo must teach the religion of virtue on tho earth, in order that not only the meu oi our time. I.e.i ol Suture centuries, shall feel il> influences. — Mdmo do StaeL Infinite love joined tr> iniinito f-kill shall pilot the voy tbroiudi every straight and temptation.—<i. Alexander. One can only yivo form what one had to give, not iiojn what belongs to someone else.—O. Derrick. If good people would but make their .goodness agreeable, and smile instead of frowning in their virtue, how many would they win to tho good cause?— Archbishop Usher. Love—true love—is so for from being "blind" that it is tho greatest of oycopeners.—E. D. Girdlestone. Never say an ill thing of a person, when thou canst say a good thing of him; not only speak charitably, but feel so.—Elizabeth Fry. It is among Christians a.s among lute strings: when one is touched the others tremble. —Seeker. We are seat into this world to make it better and happier, raid in proportion as we do so we make ourselves both.— Dr, Geikie. The selfish, even if they make friends, cannot keep them.—J. X. Fradenburgh. The days are not mere repetitions of themselves; to-morrow will have another meaning.—T. T. Hunger, D.D. Vain Philosophy.—Natural reason working without rule, and working on incomplete or false data.—Dr Robertson Nicoll. We are more frequently deterred by fear from making as attack, than repulsed in the enoounter.—Noak Webster. Faith is not a blind, irrational asset, hut an intelligent reception of the truth on adequate grounds.—Charles Hodge. Could we control our thoughts with equal facility as, say, our speech or our movements, the world would, perhaps, he a, happier, and certainly a calmer, place to liro in.—Hubert Wales.