Page 9 Advertisements Column 5

Waikato Times, Volume XLIII, Issue 3497, 22 November 1894, Page 9

Notices THE IMPORTED IRISH HUNT' 1 ING SIRK, PADDY'S LAND. Mr W. I). Holgate not having disposed of PADDY'S LAND, he will stand the season in Waikato, and will be in chargs of Mr Chas. Lake, Cambridge. PADDY'S LAND was bred by L Duffin, Ireland; and is by Ascetic, by Hermit, from Lady Alicia, by Melbourne, Ascetic is the sire of Royal Meatb, winner of the Grand Prix Steeplechase at Paris; he is also the sire of Cloister, winner of the Liverpool Grand National Steeplechase, 1593. Paddy's Laud's dana May Morn, by Old Victor (winner of the Loyal Hunt Cup at Ascot, and got by \ index, by Touchstone) ; granddairt Lady Norah, by Mount Zion (by Mountain Deer, by Touchstone, out of Devo" tion, by Harkaway); g granddam Polly,' by Arthur (by Sir Hercules, out of Angelica, by Sir Harry Dunsdale): gg granddam by Whalebone. Paddy's LaiNd was imported direct from England to Melbourne for the present owner, arriving in June, 1892, and' in the following August brought on to' Auckland, where he has stood two seasons; therefore has not been in any other part of the colony. He was exhibited at the Auckland Agricultural Show, IS92"' aud 1893, as a Thoroughbred Sire fur producing huniers, etc., and carried off the first prize on both occasions. Fee: £4 4s for single mare; two or more as per agreement. Full particulars of route, etc, iu future advertisement. W. J. HUNTER, 2/8 Ohaupo, HE CLYDESDALE STALLION PRINCE FERGUS Will stand at Te Awa mutu and travel the surrounding districts, Route; Monday through Kihikihi; Tuesday, Ohaupo Roadj Wednesday,: Te Rore; Thursday, Harapepe; Friday, through Alexandra and home.—Terms : Single mares, £2 2s two or mere as per agreement. All care' taken but no responsibility. 7/9 JOHN POLLARD, MR -T. A. LONERGAN LU SURGEON DENTIST BY EXAMINATION), QUEEN « STREET, AUCKLAND,. Opposite City Hall, iiOVER MUSICAL BUDGET, fl DRACTICAL CHRISTIANITY" Puelishrd for the Special Benefit o Non-- : Churchgoers. Trub Christian Religion, intelligently under* stbod, comes not to add to men's burdens l but to' remove them. " For God sent not his Son into the world to condemn the world, but that the world through Him might be' saved." John iii--17'.. ... Its leading .doctrines, adapted to the-use of this New Age,'are summarised as follows—' '• There is one God, in whom is a Divine ! Trinity of Lo've, Wisdom; and Operation, jnd' He is the Lord jesus Christ. vaving Faith'is to believe in Him. isiia 'are to be shunned, because they'., are of the devil and from the devil. , , ~ Good Works ought to be done; 'because'' Ihey'are of God and fro.ni Gbd. and they ought to be done by man as of himself, but . with the belief that they are from the Lord,-, operating in him by him. ' • '<h There are two things nvhich constitute the assence of God—love and wisdom. And there' are three which constitute the essence of, His love-rto love others out of Himself; tp desire to be one with them; and to make them happy from' Himself, The same three constitute the essence o} Hii wisdom ; because love and wisdom in God make one, and love wills these things, and wisdom accomplishes them. True Christian Religion, No. 43. The wojfd- of God is Divine truth clothed irt human language, and adapted to the varied states of the human heart, that' thus a man may know God, and learn to know and do His will, "If ye continue in My word, then are ye My disciples indeed." John viii. 31. "'Therefore all things whatsoever ye would that men should do unto jou: do ye even so unto them; for this is i'ae law and the prophets.. Matt. vii. 8. T.ie Ten Commandments point out what evils are to be shunned in order that men may attain eternal life. ■' "That it is not so difficult to ive the life ol heaven as if commonly believed is ev :,, ent fron, this—that when anything presents itsen that one" knows to be insincere and unjust, to' which hismind is disposed, he need not only, chink that it ought not to be done because it is contrary to the Divine commands. If a man accustoms him-" self so to think, and from custom derives .the habit, he is than by degrees conjoined to heaven; and in' so far as he is conjoined to heaven, the higher degrees of his mind are opened; and in so' far as these are opened he sees what is insincere ' and unjust; and in so tar as he sees these evils }hey can be shaken off, lor it impossible that any evil can be shaken off until it be seen. This is a state into which a man may enter from freedom ;■ for who is not capable from freedom of thinking in this manner ? But when he has made a begin-' ning all goods are wrought in him by the Lord, and He causes him not only to see evils, but alsonot to will them, and finally to become averse to them. This is meant by the Lord's words,' "My yoke is easy and My Hurden is light. Matt. xi. 30 But it should be known that the difficulty ot so thinking, and likewise of resisting evils, increases in proportion as a man irom the' wills commit evils, for in so far he becomes accustomed to them, until at length he does not seethem, and afterwards loves them, and from' the delight of love excuses them, and by all kinds of fallaciesconfkms them, and declares that they are allowable and good. But this occurs with those who in the age of adolescence plunge into evils as if without restraint, and at the same time reject Divine things from the heart."—" Heaven and Hell." No. 533. This advertisement, though containing truth for all, is especially published for the benefit of those who from an? cause do not profit by ordinal y religious ministrations, Those who approve of the doctrines here euunciated. and who desire to assist in the work of disseminating them, are invited to communicate with Mr J. E. Hawley, St. Martin's, Christchurch, New Zealand, who will be glad to afford all necessary information and supp y a copy of" The Doctrine of Life," gratis, COMMERCIAL PRINTING of every description turned out in superior' style at The Waikato Times office,