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Notices. J) R ACTIO A L CHRISTIANITY. Published por the SpuciAr. Benefit or NowChurchgobrs. True Christian Religion, intelligently under* stood, comns not to add to men's burdens but to remove them. " For God sent nut bis Son into the world to condemn the world, but that the world through Him might be saved." Tobn 17. Its leading doctrines, adapted to the use of this New Age. are summarised as follows—* There is one God, in.whom is a. Divine Trinity of Love, Wisdom and Operation, and He is (he Lord Jesus Christ. Saying Faith is to believe in Him. Evils are to be shunned, because they are of the devil and from the devil. Good Works ought to be done, because they are of God and from God, and they ought to be done by man as of himself, but with the belief that they are from the Lord, operating in him by him. There are two things which constitute the essence of God—love and wisdom. And there are thre*» which constitute the essence of His love—to love others out of Himself; to desire to be one with them ; and to make them happy from Himself, The same three constitute the essence of His wisdom ; because love and wisdom in God make one, and love wills these things, and wisdom accomplishes them. True Christian Religion, No. 43. The word of God is Divine truth clothed in human language, and adapted to the varied .states of the human heart, that thus a roan may know God, and learn to know and do His will. "If ye continue in My word, then are ye My disciples indeed." John viii. 31. "Therefore all things whatsoever ye would that men should do unto jou: do ye even so unto them ; for this is the law and the prophets. Matt. vii. 8. The Ten Commandments point out what evils are to be shunned in order that men may attain eternal life. "That it is not so difficult to live the life •£ heaven as if ccmmonly believed is evident froiu this—that when anything presents itself that one knows to be insincere and unjust, to which his mind is disposed, he need not only think that it ought not to be done because it is contrary to the Divine commands. If a man accustoms him* self so think, and from custom derives .the habit, he is then by degrees conjoined to heaven; and in so far as he is conjoined to heaven, the higher degrees of his mind are opened; ami in so far as these are opened be sees what is insincere and unjust; and in so far as he sees these evils they can be shaken off, for it impossible that any evil can be shaken off until it be seen. This is a state into which a man may enter from freedom ; for who is not capable from freedom of thinking in this manner ? But when he has made a beginning all goods are wrought in him by the Lord, and He causes him not only to see evils, but alsonot to will them, and finally to become averse to them. This is meant by the Lord's words. " My yoke is easy and My burden is light. Matt. xi. 30 But it should be known that the difficulty of so thinking, and likewise of resisting evils, increases in proportion as a man from the wills commit evils, for in so far he becomes accustomed to them, until at length be does not see them, and afterwards loves tbem, and from tbe,delight of love excuses them, and by all kinds of fallacies confirms them, and declares that they are allowable and good. But this occurs with those who in the age of adolescence plunge into evils as if without restraint, and at the same time reject Divine things from the heart."—" Heaven and Hell," No. 533. This advertisement, though containing truth for all, is especially published for the benefit of those who from anjr cause do not profit by ordinary religious ministrations. Those who approve of the doctrines here enunciated, and who desire to assist in the work of disseminating them, are invited to communicate with Mr J. 12. Hawley, St, Martin's, Christchurch, New /Cealand, who wil 1 be glad to afford all necessary information, and supply a copy of" The Doctrine of Life," gratis and post free to any one desirous of perusing it. The works of Emanuel Swedenborg, and cognate literature, may be obtained from Messrs Turner and Henderson, Hunter-street, Sydney. M. d. & c. c°

THE MELBOURNE DRAPERY AND CLOTHING CO., DUKE STREET, CAMBRIDGE, are now showing a full assortment of NEW AUTUMN DRAPERY & CLOTHING, Including Blankets, Rugs, Flannels, Sheetings, Calicoes, Towels, Toilets, Cretonnes, Shirtings, Dress Goods and Trimmings ill endless variety, Hats, Ribbons, Laces, Flowers, Feathers and Fancy Goods, Ladies' and Maids' Ulsters and Jackets, &c., &c. Men's, Boys' and Youths' CLOTHING AND MERCERY. Exckllent Value. THE TAILORING DEPARTMENT will be found well stocked with a choice assortment of the newest Tweeds, Coatings and Serges. Fit and workmanship guaranteed. We claim to give the best value in the Waikato in all classes of goods for ready money, and one visit will suffice to prove the fact. THE MELBOURNE DRAPERY AND CLOTHING CO., CAMBRIDGE, H. E. WOODROFFE, Proprietor.

JSJGARUAWABIA jg REWERY. Established 1864. DICKESON'S IXL Mild Tonic Ale ! Brewed on the Burton principle, from the finest selected malt and hops. Not to be surpassed for its Purity, Brilliancy and Invigorating Qualities. DICKESON'S INDIA PALE ALE and INVALID STOUT in bottle; packed in 4 dozen cases [at 9a per dozen.

Liberal Allowance made to |the Trade. G - . F. DICKESON, Puopkietoh. R. W. s AEGENT ' WATCHMAKER, JEWELLER, OPTI- | CI AN, ETC., CAMBRIDGE. [Established 1879.] LARGEST STOCK IN THE DISTRICT OF GOLD AND SILVER WATCHES AND JKWELLERY. Electro-plated Ware and Clocks, Spectacles and Eye Glasses to suit all sights. Smoked Glasses and Eve Preservers. Watches, Clocks and Jewellery repaired on the premises in first-rate style at moderate prices. R. W. SARGENT, Cambridge. Agent for Victoria Insurance Co.]

Permanent link to this item

https://paperspast.natlib.govt.nz/newspapers/WT18900503.2.40.17.4

Bibliographic details

Waikato Times, Volume XXXIV, Issue 2778, 3 May 1890, Page 6 (Supplement)

Word Count
1,010

Page 6 Advertisements Column 4 Waikato Times, Volume XXXIV, Issue 2778, 3 May 1890, Page 6 (Supplement)

Page 6 Advertisements Column 4 Waikato Times, Volume XXXIV, Issue 2778, 3 May 1890, Page 6 (Supplement)

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