SPIRITUALISM.
Mr Tyerman delivered another addi : e6s at Theatre Royal last night, the particular branch of his subject being— --"How to com- \ municate with departed 'spirits." After an eloquent ...exordium, the. lecturer said- that j to ac6omjpiish coinnlunicatib r hwithdepra'rted i spirits certain > conditions - were absolutely | essential, and' tlie various different pro-; cesses by which thisjwas done were clearly j and graphically described. These included \ m®h)atQiOcil mediumshipi writing medium- ! ship, trans-mediumship (or mesmerism), clairvoyance, and V daif-audience. He expatiated on the rarity of those qualified to be mediums, and' after adverting to these at great length, he gave many startling instances "in which Tie had either acted a part,or which had come under his personal j observation in different parts of the world. \ His first attempt in. the capacity of medium ! was made by himself alone. He sat in his study, and held the pencil in his hand steadily. For some time there was no . manifestation^ but t presently he felt a weight pressing upon his hand, and the [ pencil commenced to form letters slowly — :' " 0 : l-i-y." Then the manifestation ceased, and he got up and left the room, returning after a time, and took up the writirfg where it had been left off, : placing ius pencil on the last letter. . " Presently, 'the ! manifestation was resumed,' and, "slowly | and laboriously, tlie name " Oliver Crom- 1 well "..was; completed. .The iwriting; was' not his ownr Subsequently, he had the! -signature' comparedcwith '. the fdc simftejirf. '.. Cromwell's signature, and they exactly-co- ; incided. He was, not. thmking of Olivier j Cromwiell'at the time,' neither had he theslightest idea ofywiiatJiis-: hand writing was: I like. V That was his first_ experience. He; ..Jiad^m^hy, since, and all confirmed iiini^nj "his 'spiritualistic belief. Mr Tyef mahith>n| related, some, really remarkable experiences! of 'his own whilst' he" was' sojourning *ati Chicago,;:vyh.ere. he had "sittings;"- .with two! of the most remarkable mediums of thej age. The earnestness- and honesty of the lecturer is, we should think, bej ond ques-j : tion,l and, according to his showing, hej was not deceived at the seances in question.! He recouimended-that~" circles" should be| f ormedjn Jnyei;cargil !, . wjth , the. object ofi thor<^^lily ? i'§s'fiQg'''^ii l ithilisjni > .' ' In elos-j ing, he severel^,d^np^nced Professor (for-i sooth !) Baldwin, Vhp^was.ipally a mediumj but who yet, " pandering ~to the public; prejudices for the^purpose of] -obtaining! money, practised. ; the •.systein,^. and yet' professedto expose iti>:':--It'\Vas:a< scandal]' ioMmj .and grossly^ dishonesty ;(Applause.)The lecturercph'eluded ; by4ntirhatihg that on Sunday i!f evenihg :i 4ie :; w6uld-lecture on "Is there" r a D^yil?, or the scarebrbw of agesunmask'ed; ,f: -" 1 , , -.- ,J;; ;: J -^"yiysy j
Permanent link to this item
https://paperspast.natlib.govt.nz/newspapers/ST18790821.2.11
Bibliographic details
Southland Times, Issue 3484, 21 August 1879, Page 2
Word Count
427SPIRITUALISM. Southland Times, Issue 3484, 21 August 1879, Page 2
Using This Item
No known copyright (New Zealand)
To the best of the National Library of New Zealand’s knowledge, under New Zealand law, there is no copyright in this item in New Zealand.
You can copy this item, share it, and post it on a blog or website. It can be modified, remixed and built upon. It can be used commercially. If reproducing this item, it is helpful to include the source.
For further information please refer to the Copyright guide.