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Something for Mother^ id think ibout Lives of Suffering and Sorrow Averted And Happiness, and Prosperity Assured by Cuticura Soap.Ointmentand Pills When /ill Else fails. Every child born into the world with an inherited or early developed tendency to distressing, disfiguring humours of the flktoj scalp and blood, becomes an object of the most tender solicitude, not only because of its suffering, but because of the dreadful fear that the disfiguration Is to be lifelong and Mar its future happiness and prosperity. Hence, it becomes the duty of mothers of such afflicted children to fl«\ quaint themselves the best, the purest and most effective treatment available/viz. * The Cuticura Treatment. Warm bath3 with Cutlcnra Soap, to cleanse the skin and scalp of crusts and ucales, gentle applications of Cuticura Ointment, to allay itching, irrltatlott and inflammation, and soothe and heal, and irt.tld doses of Cuticura Resolvent, to cool the blood In the Beverer cases, are all that can be desired for the speedy relief and permanent cure of skin tor* . tared Infants and children, and the com* loft of wbfia-out; parents* ■. ._ Millions of women use Cutlcura SoapS assisted by Cuticufa Ointment, for pre^ serving, purifying and beautifying thd 6kbj scalp* halt and hands, tot annoying irritations and weaknesses, and for many sanative, antiseptic purposes which readily suggest themselves. . Cnticnra RMolvent, liouidtwtin the tomofi Choflolate Coated Pills. Cutieurt Qintawnfc «na CuHcutm Bimp art toaster to bring us to Christ (Gal* 3, 24---26). Thank' ng you in anticipation, I am, etc;, JOS. J. FtiANKLYN, Ev; ngel at. Nelson, April 23th i Sir — I wish to assure Mr Allanson that I find abundant Scripture testimony that the New Testaoieut is the inspired Word of God. See 2 Tim. 3-IG, 1 Jno. i 1 3, 1 Pet. 1-25, Jno. 20 31, 21-24, etc. I also read therein Christ's commission to His churoh in Matt. 28, 19-20, " Go yej teach all natibnß to observe all things, whatsoever I havj command© 1 you." What right th'on has the chuich to teach, observe or command anything which Christ has neVer commanded. Did Christ command (tie church to keep the first day holy to commemorate His resurrection ? Sunday advocates havo to admit "No : the Scriptures are silent — ho chapter and verse can bo given.'.' On the contrary Christ commands us to "Eemeinber. tho Sabbath Day to keep it holy." He kept this command Himself, and His Apostles likewise. Jno. 15-lU, Luke 4«d6; Acts 13-14, 16 13, 17-2, 18-4. However, the church has, since the Aposiles' time, discarded the Sabbath which Christ and His Apostles kept, installed Sunday in it's place, given to it, the title of Lord's Day, and imposed a Sabbatical observance of it. Where, I should like to know, did the church get her authority to trample under foot and treat as common the nay which God declares Ho has sanctified, hallowed and blest, and to exalt a day of His own choosing in its place ? And as though to shift the guilt from her own shoulders, hbellously charge the Apostks with this illegal, presumptuous and heaven daring act, though with the same bi-eath being forced to admit that Scripture proof is entirely lacking. Even supposing that the Apostles had done so it wou d still be nothing but a " man made commandment/' and thus by no means fit to supersede a divine command. Christ declares " In vain do they worship me, teaching for doctrine the commandments of men." As Dowlinig in his History of Bomanism says : — " "We cannot in matters of faith and worship go to the Father* and tradi* tion for authoiity. Our faith must be based on what God says in His word, for faith coinoth by hearing the Word of i God. Rom. 10-17. The Bible only is the leligion of Protestants, nor is it of any account in the estimation of a genuine Protestant, how early a doctrine originated, if it is not found in the Bible. ... Hence. if a doctrine be propounded for his acceptanoo, he asks, Is it found in the inspired Word ? Was it taught by the Lord Jesas and His Apostles. . . He vp ho receives a single doctrine upon the moro authority of tradition, let him be called by what name he w.ill, by so doing steps down from the Protestant rock, passes over the hue that separates Protestantism from Popery, and can give no valid reason why he Bliould not receive all the earlier doctrines and ceremonies of Bomanism." Is there then in this 20th century a church existent which can claim to be truly out and out Protestant in all its doctrinal teaching, that is taking the Bib:e and the Bible only. Yes, the Seventh Day Adventist Church can claim to be that without fear of proof to the contrary ; aud it is through having brought every doctrine to the Bible to be tested that the men and women compos* ing it have had to leave the churches in which they were born and bred. 4L was an Anglican, and heard the parsou every Sunday before tho communion read the ten commandments and tho fourth, word for word as.spoken^by God on Sinai, and with the rest of his flock I rvsponded, " LorU have mercy upon us, and mclino our hearts to keep this law," and when the Lord inclined, my heart I had to leave the Engl sh Church in order to obey him. Is such formula still obserred ? and by Mr Allansbn, since he declares that he agreeß perfectly with Mr Franklyii, wlosays ••that the law written on atone was done away in Christ" If it vsai cpnsigacd to the kinb nearly 2000 years ago, and is obsolete, why I ask does lie lead it out to the poople on Sunday mornings, and teach them to pray to God to inctiae their hearts to keep this law P That law says " R. member the Sabbath Day lo keep it- holy. . . . tae seventh day is the Sabbath of the Lord thy God," not ■' Bomeinber the first day to keep it holy for the eerenth day is " tho oil Jewish Sabbath." as modern preachers from their pulpits interpret it. And I should lLe before closing to assure Mr Greenwood that God was quite well aware that the world was round whenHega7e His commandments. Verb. sap. I am, etc., FLORENCE i\ ARKER. i [This correspondence will be positively closed at the end of this week.-^Ed. n.e.m.] . • ■■■;.■■■■

HE REVOLf OF THE STOMA.CH. ; IN the hurry t.Ed rush of theUvcntieth century the. stomach is grossly imposed upon, and violently recent ß : : the imposition . Food, Ins ead 6f being weli masticated, is "bolted/ 1 V and the digestive organs are.expected: : . to dp tl e work of thecook, the kuife and fcrt, and the teeth. Urrdigested Pfood blocks up the ■•"■ ' natural sewer ; body, ferments r e^ 6 '. prpOTiang ■ patnfymg. and ppiBonons gases, which escape through the . mbute . intestinal .■ <**""!'-;™r£ .6Q ? anß,and. pollute the blood. This jb Gonstipitiou; the pnmary cauße of most oE the troublea that maakindsuffe." frpDj. BLXJK PLM LIVER CURE i .CH^OSICeONSTIPAIIjN, . It gently moves the bowels, and doea ; not gripe, nauseate, nqr weakeii.- It :.;|: o acts Bafely,.; surely* sv/ijftly, afld; ' is - : tleasant to tike. . ~ ' 2s 6d 4hd 43 6d per .pottle, V ; " Cock &Co.^WHO^BAtB «iaiiOT. • . :' : : : v •';'.. ''• • .t3ieiiaMitß tod.^otitU':- ■-•■.•; ■•.',',-. : \ : i ' :

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https://paperspast.natlib.govt.nz/newspapers/NEM19040503.2.29.6

Bibliographic details

Nelson Evening Mail, Volume XXXVIII, Issue 85, 3 May 1904, Page 4

Word Count
1,210

Page 4 Advertisements Column 6 Nelson Evening Mail, Volume XXXVIII, Issue 85, 3 May 1904, Page 4

Page 4 Advertisements Column 6 Nelson Evening Mail, Volume XXXVIII, Issue 85, 3 May 1904, Page 4

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