Page 4 Advertisements Column 8

Evening Post, Volume CVIII, Issue 136, 5 December 1929, Page 4

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Of coursi „ M r e ca" 6ave you money if you buy your Furniture at Popular Furniture Co, Cuba^t^next Whitehead and P fi nr H ' B A vJo Y fiS 7s G|? Ui? n e R Lin°leum Squarely -n \? t d: 10-6 s9 > 58a-6d; 9x9 ___At Jensen's. 65. Manners-^ ' ' •pHE Stewart Hardware"7or Tools, Gar~den Tools, Lawnmowers, Household jK onKeryt Crockery- all '«* S gEE our Costumes on easy terms; be better dressed. Heimann's. 13a. Courtenay-pl.; a l so Coats. Furs GPHS^OTEL Houie-WlHskyTOolden Uiam Scotch, finest imported in n^ Ulont antei-6- 3t 13S M .L™^ S SfIF^ Iir §°stsTHatir^r^ w , Si oVhy not mspeet>our values and styles? fleimann's, 13a. Courtenap.pl GP'on H' IOK, rt WiDe ' Pr^auet-o! rt ? CTP? rf ■vrl,? e ls made- Bears the Grand Hotel hall-mark quality '-: ■ ,". J^ADIES' Smart Coats. Costumes;" can" be yours on easy terms Convince yourself Heimann's values are right T°loSsri^ely^c^e-B^et^ ln ei -tQueen' S Party St™™s- * Dustin's. 1 VJKJJ our Dresses, l-urs, Coated Costumes," on easy terms. Heimann'a charge IVIuT °"r on)y add^- Cpurti ! THE MODERNIST •■—■■' .■ SERMON BY DR. BARNES THE SOURCE OF TRUTH \ (From "The Post's" Representative.) LONDON, ith October. Preaching on Sunday evening at Birmingham Cathedral, Dr. Barnes (Bishop of Birmingham.) expounded the "principles of Modernism. ■' Modernism, he declared, is faced with a twofold task^-that: of'aefending and consolidating the '. religious gains of the Reformation against the revival of old credulities, and that' of meeting Evangelical' fund.ainentalisui by absorbing into its faith" the new knowledge of this era. : . . "My friends," continued Dr Barnes, "it is glorious to have a revelatiqn, a, certainty, a, mission such as Modernist Christians have to-day. I nose whoi: misunderstand us say that we are slipping frouL tie baiisT-- of Catiiolic authority or Protestant orthodoxy into the ditch .of unbelief.- Wa answer that wo have reached the uplands where the air is~ pure, where the Spirit blows, and we hear the.'sound thereof. And we remember thativhera the Lord is, there. is f reedqm. .'■ It. ia I the sense of religious freedom that is so exhilarating in Modernism.". Earlier in his sermon, ho had referred to the necessity of consolidating the religious gains of the .Beformation. "As every scholar knows, 3' he stated,,-"there are in Catholicism pagan elements. These our Church rejected in that great struggle for the purification of religion which wq associate with men like ■ Gplet .and Erasmus, Latimer, and Cranmei\ The rejection must be reaffirmed. For the simple reason that they are still untrue, we will not accept tfie dogpiaa of Catholicism repudiated at the Reformation.. , "But. equally, the. Modernist, seeka to absorb into , his scherp.e \ the!,knowledge of pur .era, We, niuet.-set th<a Christian message and our: own rqligioug experience against a new.background. " Now the process ig 'one? of automatic adjustment if only: "truth ds yfearlesslyj sought. It 5s fear which pajraJyJies too many religipus teachers ;40-day. We should, for instance, expect gelical to- protect his beliefs teaching which condemns the Beformation; but his offensive is weakened because he is always anxious to> protect his flank against wtfiiit he regards aq the assaults .of modern culture!"', ; THE SOURCE .OJ* TRlX^ji. "The Modernist has Housed ia fearf, such flank attacks, He seeks'truthj and is untroubled, as he weleojaes modern science and modern. ; scholarship. He is secure in his belief th>ti'tie Holy; Spirit of God is the soiirQ^.Qf.truth.'' The Modernißt had also 1 tiifoTyn religious experience, Dr. .Biiriiea;: iadded,and his sense of Divine guidajieei "Follow the light," \e . /exhorted. "Put behind you beliefs of the religious twilight which still persist in'- Latia Catholicism; thoy are not Christian, and they have no future,^ Put'beht»d you equally fundamentalism, .that product of ignorance and fear. "Erasmus had no belief in verbal in* spiration, nor had I/uther. It corned from the Middle Ages, not from the Beformation. ■ To-day it alienates our thoughtful young people because thes cannot go freely to, the:.Bible to take) what satisfies their spiritual n«e.ds and. leave the- rest.' 1 =■' ■■ ■ •>■':■ ■■•.;'' . "In many ways'the nioaern outlook; is uncompromising and deoisive," Dr. Barnes proceeded. . "It aniioys: thosai who love-half-beliefs roUnd "which sentimental memories cling-. 'It i, perturbs those who seek some ■ static' reljgioua authority. Such know, often enough^ that neither Catholicism : nor mentalism, can give them satisfaction;' it is their complaint that they cannot find in Modernism a fixed bpdy oij dogma. ' - * : "Any such complaint rests upon snisi understanding. For Modern Christianity] is not to bo classed among religions of| authority; it is a religion of; the Spirit. It is an attitude of mina, a confident expectation, an. insinration'. that finds itself satisfied rather than a.matter ofj system or formula. "Modernism takes the right of pri^ vate judgment men took at tho Eefor*. mation; it joins that right to the illumination of the Inner Light and to thef new aspects of truth of the discovery; of which we in the Twentieth Century are justly proud." For the first time an orchestra composed ot musicians iv London, Berlin, Paris, Vienna, and Milan, simultaneously played their various instruments to _ a single piano accompaniment in » Swiss: radio studio. Thus oboe and violin were played in London, and other instruments in other cities, the' combined orchestra being gathered into' the "single studio* irhence the symphony-was-radiocast.