Waitangi, 1969 Waitangi Day, 1969, proved disappointing for many people, because with the wettest ‘6th of February’ for 25 years, the celebrations were held inside the meeting house, where there was room for only the official guests, speakers, entertainers, reporters and television crew — and very few visitors. It was particularly disappointing that so few could enjoy the occasion, as many New Zealanders had planned to attend after their interest had been aroused by the excellent television coverage in 1968. Speakers this year included His Excellency the Governor-General, Sir Arthur Porritt, the Hon. D. McIntyre, Minister of Lands, the Hon. A. E. Kinsella, Minister of Education, the Hon. J. R. Hanan, Minister of Maori and Island Affairs, and Mr N. P. K. Puriri, speaking on behalf of the Maori people. Mr Hanan said, ‘Today we celebrate the 129th Anniversary of the foundation of our nation and the union of two peoples in a common citizenship. Since that time we have passed through many of the troubles and stresses that seem to beset most young nations, but we have been much more fortunate than most. We have now lived together in peace for one hundred years. This is something of which we may be proud. ‘The Treaty of Waitangi is the most discussed document in our history. Apart from its specific terms, what did the treaty do? I think Sir Apirana Ngata was right when he once said that one of the greatest effects of the treaty was that it unified the Maori people for the first time in history. ‘Up till that time each chief held in his hand one small portion of the mana of the Maori people. As he signed the treaty each chief delivered into a common pool his own small handful of mana — or sovereignty if you like — and thus made a nation. ‘At the same time other people came here from England, Scotland, Ireland, Wales and elsewhere. It is true that some of the new-comers had a tendency to take out more than they put in, but these were the exceptions, and every nation has its share of those. Let us not forget the tremendous contribution made by the ordinary hard-working citizens who made up the bulk of the immigrants of those days. ‘We have become a nation with much to be proud of, but can we be satisfied with the stage we have reached? We would be very foolish if we were. We cannot truly say we are one people while there are still economic and social differences between Maori and Pakeha. We have a common citizenship, we are equal before the law, but while we have differences in educational attainment, in health, in housing, and in occupational stratification, we cannot be truly one people. ‘Since I became Minister of Maori Affairs this has been my preoccupation — to remove as quickly as possible the things that still divide us. Great progress has been made and is being made. ‘The basic thing is education, and here an ever-increasing effort is being made, not only by the Government but also by Maori parents and Maori students. There is no magic wand which can transform the situation overnight. We need an unremitting campaign by the Government, the Maori people, the Maori Education Foundation and the community at large. ‘As a result of the great drive over the past twenty years, the disparity between Maori and Pakeha standards of housing and household amenities has almost disappeared. Here again this is due not only to Government assistance, but also to the magnificent effort of the people themselves. The old stereotype that a Maori house was an unpainted shack with a rusty roof and standing in a bare paddock is no longer true. ‘The other field which still requires the attention of every New Zealander is Maori