the land himself. His evasion of the Taupo question is one that throws the imputation of a coward, in native estimation, on his character; and consequently he denied it, showing me clearly that he is not at a loss to prevaricate when occasion requires. It is evident, from what Whero Whero told me yesterday, that Rauparaha's influence for evil is fast on the decline; that neither he nor Rangihau induce the Ngatiraukawas to give up their religious pursuits for war; and it is very evident that the progressive improvement of the tribes with which these chiefs are connected, will place them in a precarious position to urge war with the race from whom these benefits are so easily derived, but that the intentions of the chiefs for