Page 17 Advertisements Column 2

New Zealand Tablet, Volume XXI, Issue 30, 23 November 1894, Page 17

"rpHE VILLAGE SETTLEMEN T." -L See Ibis week's OTAGO WORKMAN: PRICE TWOPENCE. A New Zealand Story. IN MEMORIAM, Griffen. — In memory of the late John GrifEen, who died at Dunedin on November 22, 1891. Mequiescat in Pace, CALENDAR.— NOVEMBER 25-DECEMBER 1. Sunday, 25— 28 th and last Sunday after Pentecost ; St Catherine Virgin, Martyr. Monday, 26— 8t Sylvester, abbot. Tuesday, 27 — St Virgilius, bisbop, confessor. Wednesday, 28— St Gregory 111, Pope, confessor. Thursday, 29 — St GelaßiuH, Pope, confessor. Friday, 30— ST ANDREW, Apostle. Saturday, Dec I—St1 — St Didocuß, confessor. J Fiat Justitia. FRIDAY, NOVEMBER 23, 1894. PROGRESS AND JUSTICE IN THE NINETEENTH CENTURY. ♦ Tee Catholics of New Zealand provide, at their own sole expense, an excellent education for their own children. Yet such is the sense of justice and policy in the New Zealand Legislature thafi it compels these Catholics, after having manfully provided for their own children, to contribute largely towards the free and godless education of other people's children !1 ! This is tyranny, oppression, and plunder. PROGRESS OF THE CATHOLIC CHURCH. ~s^w^ LARGE church was opened by Bishop Grimes, j^yjppK. on behalf of Bishop Moran, in Oamaru on. Sunday last. On the same day, Archbishop s^f^w§^ Redwood and Bishop Luck assisted at the Jgjra&£ opening of a large church in Napier. The T^ij^W simultaneous opening of two large churches — ISg* one in the North Island and the other in the l^T South Island — naturally causes people to think and speak of the progress of Catholicity in New Zealand and the Australian Colonies. But a few weeks ago we chronicled the imposing ceremonies at the opening of the Church of Saint Patrick in South Dunedin. More recently a church suited to the requirements of a country district was opened nearlnvercargill. Our correspondents speak constantly of schools, and presbyteries, and churches in course of erec-