Page 6 Advertisements Column 1

Waikato Times, Volume XXXIX, Issue 3154, 10 September 1892, Page 6 (Supplement)

Notifies OKI.lv T RK! 11 STI! Y, Upp. r Ov enO street, Auckland (let.' Y.M.O.A. liuihliiiL's. - MISS .Mi KKXZIM. Proprietress, r(-)i a-tfulty 1111• 11 ni- employ.-rs ami employees tn.it -ae* :r. prep:.:ed to hook engagements. Every eare taken to satislv her elients. O 111 ri'lNi; IiAKKCY. -<> -.actor ! for the P.ri'i.-!i and For- '-'i Navy, j an.l t- r the Union >t. airi-hi ;■ <'■ -mj any. j —E- M.-KKIIWK, Who!.-*.!.: Iheail ar.o Biscuit linker (m-xr Willi;.-. V Saloon). (,hleen s r f.-i t Wtiarf, A nek Mini. — ('a!.ami K. staiiraut. M-ai- at all hirer-, ami at 0.1 onl\. Ija 11 ' -odine (hdir-, an.l Picnic Parties ealep-.l lor. j OS!-; PII YXI)A LL , Suigeon Dentist, RKM''>VFI) TO lil!' H>K lIDUSK, I IOI'.SO.N -STII KK I'. A (;('K L\ v I>. J.M A " T Snrgeon Demist fliy Exam.] K'AKA.NCAI'K ROAD, Al'i Kl. \ .VP. Painless K\lnetion oi T>et!i by (.as or Ciiloroforni. T>i:st!stky is am. vrs Buwiika. Cl!AKI!l:S Moll! lUTK. T. HARTLY, rsiEACHER OF MUSIC & SINGING, 1 Cambium: e. Music supplied for Public ami Private Dai!cos in any part of Waikato. Terms, mi application. |_£ UG H F I '1' /OKR AL D, EEST AND DEBT COIiLECTO2, CAMBRIDGE WEST. Several Small Farms for Sale, pATEII SO N & 0 ' Grain & Produce Merchants, Lessees ok Auckland Tramway.s Horses Bought, Sold, or Exchanged. On Sale • Oats (seed or feed), Clover and Grass Send, Flour, Maize, Bonedust, etc. OI'FK'E : Queen-street (opposite Railway Auckland. |A PARTI.]

Q KOROK C _ B K S T, (Aoent S.S. W.WTOA), MARINE SURVEYOR, CUSTOMSHOUSE AGENT, LICENSED PORT (iUAG'HU & SHIPPING AGENT. Office : 18, Queen-street Wharf, gPKC IA L WO TICK . Grass Seed ! Grass Seed ! ROBERTSON BROS, having just to hand a large assortment of IIRASS SEEDS (Ryegrass, Cocksfoot, and Clovers), are prepared to quote tame at lowest market rates. Bonedust, Superphosphates, Special, and Chemical Manures at lowest prices. A large stock of GRAIN SACKS on hand, for sale cheap. S3T Note the address — UOBERTSON BROS., Upper Symond-street, Auckland. Telephone 422. ILLIAM |> ATTRAY HOUSE, LAND, AND COMMISSION AGENT, 130 Queen-street, Auckland, Sella Houses, Land and Other Property, Invests Money on Mortgages of Freehold, or otherwise, as directed by his clients ; Negotiates Mortgages and Transfers of Mortgages ; Collects Interest, Rents and Accounts ;

Buys Merchandise of every description to order. Bankers : Bank of New Zealand. W'AIKATO IIKFKIiKXCK : George Edgecumbe, The Waikato Times Office. WILLIAM RATTRAY, House, Land and Commission Aghnt. 130, Queen-street, A U C K L A N D ■ pRACT I CA L Cll RIS'I'IANIT Y. Publishkd roii the Spkciai. Hiisi;i : rr of NonCIIUKCIICOKKS. True Christian Religion. intelligently understood, comes not to add to men's burdens but to remove, them. " For God sent not his Son into the world to condemn the worul, but that the world through Him might be saved." John ;u, Its leading doctrines, adapted to the use of this New Age. are summarised as follows—' There is one God, in whom is a Divine Trinity of Love, Wisdom and Operation, and lie is the Lord Jesus Christ. Savins Faith is to believe in Him - Evils are to be shunned, because they are of the devil and from the devil. Good Works ought to be done, because they are of God and front God, and they ou (, ht to be done by man as of himself, but with the belief that they are from the Lord, operating in him by him. There are two things which constitute the essence of God —love and wisdom. And there are thru" which constitute the essence of His ] ovc to love others out ol Him sell: to desiro to be one with them ; and to make them happy from Himself, The same three constitute the essence ol His wisdom ; because love and wisdom in God make one, and love wills these things, and wisdom accomplishes them, true Christian The'word°of God is Divine truth clothed in human language, .and adapted to the varied states of the human heart, that thus a man may know God, and learn to know and do His will. "If ye continue in ily word, then are je My disciples indeed." John viii. .11 ' lherelore all things whatsoever ye would that men .should dountojou: do ye even so unto them ; tor this is the law and the prophets. .Matt. vu. b. The Ten Commandments point out what evils arc to be shunned in order that men may attain eternal lite. "That it is not so difficult to ive the lite o' heaven as if ccmmonly believed is evident iron, this—that when anuliing presents itself that one knows to be insincere and unjust, to which his mind is disposed, he need not only think that it ought not to be done because it is contrary to the Divine commands. If a man accustoms himself so to think, and from custom derives the habit, he is then by degrees conjoined to heaven : and in so far as he is conjoined to heaven, the higher degrees of his mind are opened ; and in so far as these are opened he sees what is insincere and unjust; and in so tar as he sees these evils ihey can be shaken off, inr it impossiole that any evil can be shaken off until it be seen. This is a state into which a man may enter from freedom ; for who is not capable from freedom of thinking in this manner ? Hut when he has made a ninir all Roods are wrought in him by the Lord, and He causes him not only to see evils, but alsonot to will them, and finally to become averse to them. This is meant by the Lord s words " Xlv voke is easy and My Wurden is light. M itt si. 30. Hut it should be known that the difficulty ot so thinking, and likewise of resisting evils increases in proportion as a man from the wills' commit evils, for in so far he becomes accustomed to them, until at length he does not see them, and afterwards loves them and from the delight of love excuses them, and b) all kinds of fallaciesconlirms them, and declares that they are allowable and good, lint this occurs with those who in the age of adolescence plunge into evils as if without restraint, and at the same time reject Divine thing;_tn.ni the heart. - Heaven a "rhisadCrtNeineiit'. though containing truth for all published lor the 1" net,t uf those who from an* cause do no pioh by onhnan, religious ministrations. Ih i •• * M the'doctrines here onu..c.:ilrd. ami who oesiteto assist in the work ot aissc „ s V.'l-'w zjealiind who'wili be The works of LnanuUJ™ s Tumcr