RIWARDS.

Otago Witness, Issue 3115, 26 November 1913, Page 75

RIWARDS.

(The Spectator.) Is it beneath the dignity of those who can afford lo set an artificial value upon their dignity to take a reward for finding lost property ? The present writer has put this question to many men and women during the past fortnight, and they have almost all implied, after different methods of circumlocution, that it depends upon the amount. The answer U not logical, but it is natural-, and it has some reason in it. The speaker*, of course, lay themselves open to hard words. If they would not take 10s for finding a worthless trinket, why should they not refuse £IO,OC(J for finding lost treasure? Do they require to be paid not to steal? If they would not take a small gratuity, why should they take a large one? After all, a tip is a tip, whatever the coin or the figure. Do they mean that every man's dignity has its price? That is no doubt what they do mean, and all these taunt; are fair; but it remains true that quite as good people would accept the reward as would refuse it. After all, the question of right and wrong does not enter into the matter. It is irrelevant to talk of unearned mtney. Even if the recipient of the reward is* taking a tip, there is nothing wrong* in go doing. Do we not all offer them? The man whose instinct it is to refuse cannot accept; the instinct is part of his nature; but he is very likelv an eccentric, and not improbably an egoist. The honest man who admires his own honesty and the self-respecting man whose self respect exacts sacrifices not connected with principle, and usually made only for love, belong to a particular type. The moTally self-conscious may reach great heights. They never get to the moral top, and the man anxious about his dignity has always reason for his anxiety. On the other hand, whoever accepted such a reward as we are discussing has put it out of his power ever again to give with a sense of patronage, even if it be only a sixpence. The pleasure derivable by the upper and middle classes from ;< touched hat he has for.-worn. He has " levelled " himself, but where no question of morals enters that is prcbably a good thing to do. At any rate, he has accepted a power of doing good which the man who thinks

himself his superior has pushed away from him.. There is no doubt that sudden windfalls of money have an immense effect upon character, and, without priggishness, it is difficult to avoid the conclusion that in most cases the effect is detrimental. Educated men do not become unprincipled when they become rich. But it is wonderful how often a quick access of fortune plays havoc with the lesser affections. Men who become rich forget their friends. Riches are, of course, relative. To do harm, an unexpected fortune must be to the recipient a very large one. If we say that the effect of an unexpected fortune is worse upon the poor than upon the well-to-do, that is only to admit that a reasonable use of money is a matter of training. A man who is accustomed to spend 50s a week with due regard to thrift cannot see the necessity for that thrift if his income is suddenly increased tenfold or twentyfold. Also people unaccustomed to the possession of capital regard it as “money to spend.” Thes'e obvious considerations, however, do not quite explain the sad fact of the degi-a-dation caused to simple people by a great stroke of financial luck. Self-indulgence is always regarded as an insidious danger, taking mote and more hold of those who are brought up’ in the lap of luxury. To those, however, who have never been able to indulge themselves it seems to come as an overwhelming temptation, which only the strongest natures can resist. To whom would it give the most pleasure suddenly to become unexpectedly possessed of an extra £10,030? We think to the ordinary professional man. Ho knows so exactly what the money will do, and he is so completely unused to having any money at all towards which he has no duty. According to his character he would make use of it, and probably his first instinct and his final action in the matter of laying it out would be very different indeed. The instinct of most right-minded men and women, when they are surprised by an influx of money is to give something away. The poor man treats bis mates at the public-house, and doubles his intended donation to the fund being got together for a newly-made widow. The man in a better position has naturally the same impulses, but he is more accustomed, for good and evil, to control his impulses; and hospitality and charity, though they may be his first, are not his last thoughts—indeed at the end of half an hour he will probably have convinced himself that he will not be able to do very much more in the way of charity than he did before. A good deal will no doubt depend upon whether he is a man to whom causes or individuals appeal most readily. By most generous men only one of these appeals is heard. There arc men who can be splendidly generous to a cause who have great difficulty in parting with a pound to help an individual in. distress. On the other hand, men and women who may be said never to turn away from those who ask, grudge a shilling to any “ fund ” whatsoever. The difference between the two givers concerns. the imagination. Some of us cannot realise that our mite has anything to do with the great accomplishments' of the ‘•fund’’ it goes to swell. The present writer was intimately acquainted with a man who gave up the greater part of life to working for political ends (in a good sense). His heart was in. hTs work to a most unusual degree, but he never voted. He never could see that his one vote mattered, or that it was worth the trifling trouble of recording. Needless to say, he never gave to causes, though ho had so many at heart. He could not realise that the little he could give was of any use. At the same time, where individuals were concerned, he was an exceptionally generous man, and even a lavish man. We think that both these types of generous men are actuated by high motives ; but. of course, all motives are mixed, and if we may look for an instant at their less worthy motives we should say that one type, of man has a longing for gratitude and the other for credit.

But to return to our subject. Causes have a great deal less to expect from the windfalls of the generous than individuals have, and would not, we think, get much of the professional man’s £10,900. A doctor might help his hospital or a don his college, but neither of these institutions can quite ho called a cause. The appeal of the individual is insistent. We can imagine a man who scrupled to take such a thing ns a reward at all having his scruples allayed by the thought of the pinched face of a woman not brought up to work, or the harassed look, accentuated by gnawing apprehension. of the man whose health stands between the workhouse and his own delicately nurtured children. Still, human nature being what it is, it is probable that the man who comes suddenly into money will give away less of it than he originally intended. The average man of the educated class, when it comes to the point, will be governed by conventionality, and spend it on that last and subtlest instrument of mammon, “the standard of life.” He will have a larger house, a better cook, a more expensive tailor, and a slightly different method of entertaining. Of course there are men to whom a large windfall of money would mean sal ration. There are moments of hard pressure when it would save sometimes health, sometimes talent, and sometimes charact(?r. In how many cases can a mortal illness be traced to the want of a long holiday, which simply means want of money? How many men of first-class ability have had to beat their talent out so thin, because it sells best in that condition, that finally it is fit for nothing but to form a sort of veneer upon pot-boilers? How many men have exchanged tho sense of honour in which they were brought up for a piece of bread? But For the average man the best his money will do for him Is to' buy him a few dreams. But are not dreams to be had for nothing ? Not the very best and most highly coloured, not

the most vivid and intoxicating. The most delicious dreams are dreams of the possible —that is why, when we get old, our dreams are so few and poor. While the money lasts, the day-dreamer with £IO,OOO lose in his pockets will never be without a resource. He can dream of travel, of cities, and jungles, and mountains and seas. He does not see them through a haze of hopelessness. They are clear and real; he feels the exhilaration of the air and the stir of strange life. He could really go to them if he liked. He can dream of the many good and bad distractions which he off the narrow path which the poor professional man must trudge day in, day out. He could further that scheme for whose success he longs. He could make himself a great man in his own and perhaps in some other people's eyes. He could help his friends. Poor So-and-so, how eagerly he would bless him! He could score off his enemies. The la.st is a delight which good men only taste in dreams. How sweet is revenge without the overshadowing fear of remorse ! Ho would not hire an assassin; such methods are too simple for dreamland. In some manner or other he would climb above his enemy. Stajiding on that £IO,OOO and reaching down to him, he would administer from his height a snub, a blow (not too hard), or, better still, a benefit, a galling little benefit that cannot be refused. The old Adam within whistles for joy. When he rouses himself from his dream he finds that he has nothing actually of all these delights; he simply " lives in a larger way," and still has nothing over. Was it- worth while to put out his hand for that £10,000?