Page 6 Advertisements Column 3

Gisborne Times, Volume LXVIII, Issue 10741, 12 November 1928, Page 6

'“* . ' ’ V • SPECIAL AOVERt ISIMENT^ v , ' ' t lli'X ' neighbor is, spcke the parable of tiro Good Samaritan. The Licensed .Trade is the robberj.- giving nothing but: wounds'? in 'return for 1 Jiis ■ spoils Tlie Priest and Levite by' on the other side signify the citizens who repudiate all , responsibility for their fellow men. Can t the Christians vote 'to establish temptation and license evil at every ■ corner of the street' and then pray “Thy .-Kingdom Come, rlead. us not into temptation, but deliver us from evil.” The way Christ condemns those who cause the young people to stumble surely inpeaches those who vote Continuance.

“If,” said the speaker, “the use of alcoholic beverage was right and Prohibition was wrong, then the Aitehbishop of .Ireland, Cardinals Manning; Mercier and Moran. Fathers Itosmirii, Matthew , and Zurclier, Pope Gregory XI., Pius IX., Leo XIII. and Pius X., who urged . Catholics to get., in the forefront of the battle against alcoholism, and the .great number of the' IS million catholics of America, as well as the vast number of Christians throughout the world; are all, wrong and Mr. Ivyne right. The fact of the matter * is the latter does not even, understand Prohibition, let alone Scripture teachings on it, when he says Prohibition forbids the possessing or partaking of liquor or wine.. No prohibition law in the. world here, in America, or anywhere does' C-ny such thing; it merely prohibits the manufacture for tale, transport or export of alcoholic drink. The speaker was accorded a hearty vote of thanks at the close of the meeting. , [Published by Arrangehient.']

PROHIBITION’S BIBLICAL PERVERSIONS EXPOSED (BY THOMAS S. KYNE.) GOOD Morning alii I had the unlaborious task on Saturday morning closing a_deliberato Biblical friend, I have sen tatj| day—publijf. EvUrs churd majority cent the tJ be obvious y my Prohibition ymous * ‘Phelem.’ ’ of his- misrepreta the light of tofthe vision of the does not go to ## the Bible. The however, are dedeep respect for Scripture; and it must to them that when the Prohibitionists wilfully distort and misrepresent the plain meaning of Biblical texts to suit their own ends the said Prohibitionists are a menace, to the religious and moral welfare of the communif-. (libation by “Phe-to-day must sureof Prohibition lies ! assertion than that i forbidden, that is, from partaking of ¥ The misrepr. lem” under ly be the It is no the Saviour PROHIBITS wines and liqfor. In regard .thereto thus states Mie pious “Phelem”: “He also Himself took the place. of a priest and, therefore, was forbidden to drink wine or strong.'drink as we saw in Lev. X—9, whichjfwas His own command given to MO3 already |contaii a total own nes IN an I have prohibitio was not plied to# 1 THEY ,#V nagl; TION, whetHpr from |ths#use that, the 9 f It apWHEN GREGAas to _ . ere prohibited wine by the old law, that pT&f’son should read Deut XVTJ3. —l, 6. Therein he will learn tj>d?fc a provision for the supply to the priests was specrfieaUyrmade. To ignore Deut —l, 5, altogether ; and thojF'xo distort Lev. X—9 into a a**f?eral prohibition of the use against the priests was cedjaraly bad enough; but to so latter in the race of the specific provision of the former, and then to send the monstrosity of falsehood • forth to the public as TRUTH; and then to attempt thereby to DECEIVE ITS INTO THE BELIEF THAT THE 1 SAVIOUR WAS PROHIBITED, “forbidden to drink wine or strong drink,” is a Biblical perversion which all decent-minded and rationally religious people will loathe and resent. Religion and Truth are evidently cast to the winds By the Prohibitionists ! They must serve their negative fallacy—and to do so, do not scruple to distort and misrepresent the Scriptures to gain their ends. “Phelem” ends his leaflet.: “Every word of God is pure—add thou not unto His words lest He reprove thee and thou be found a liar.—Prov. 150-56.” ■ ■ r ; “Phelem,” in the light of your own Biblical advice I would recommend you to examine your own conduct... THOMAS S. KYNE.

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