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, fed with the crumbs which the slightest suggestion of which his sores PREPARING FOR THE FUTURE table; moreover the dogs eternity—no thought of licked them* < uvh* came and licked his sores.” God, of his soul, of death, contrast betwee*™ a< 8 Jesus said, "No man can men that Jesus Christ was We have here graphically and of eternity. two men. We are ” ,hese serve two masters. You declaring in plain terms the presented, life and its in- 2. Lazarus the beggar. His of the choosino cannot serve God and reality of the immortality of equalities. name means "God my as king of Israel °' “avid mammon." —God and the soul, the consciousness 1 - The rich man with his help,” of interest the Father elder brothers sn 11,6 riches —God and Satan, or of souls after leaving the riches. The Bible warns knows by name his own, strong, "B ut ,a " and God and sin. If you serve body, the fact of different there are many perils to be for the name of each child unto Samuel | on L° rd SBi<l sin and Satan you will end places for the righteous and on guard against with of God is written in heaven, his countenance* no * on with them. If you serve the wicked between death riches. "Charge them that He was poor-a beggar, height o f hi' ** ° n Wle God, you will end with Him. and the resurrection of the are rich in this world, that He was despised - not because I have % sta * Uf e; Jesus highlights this advice body, and the truth of they be not high minded, allowed in the house. He For the Ln H rn: by telling the actual exper- torment for the wicket and nor trust in uncertain riches, was sick—full of sores— man seeth f seettl hot as ience of two beggars, one bliss for the righteous. The but in the living God, who he was prepared for on begged in the next life. Luke 16:19-31 begins by giveth us richly all things to eternity and right with ance but d “Ppearcontrasting the lives of two enjoy." (1 Tim. 6:17). The God. The Bible tells us he on the hear. Lord tooketh The story is best known as men. "There was a certain Bible informs us he was was desirous- eager for the Next weal/ Sam. 16 7) "The rich man and rich man, which was clothed in purple and fine crumbs from the rich man's at th ek **• shall Iq-/ , Lazarus." In this true story, clothed in purple and fine linen with plenty of table, such was his need. experiene*' r • Cor 'trasted Jesus draws aside the veil linen, and fared sumpt- servants suggesting The only attention —the both th" 8 ' n f between time and eternity uously every day. And there "power." The story only medical dressing Lazarus r? r ' c *’ <nan' a*d and gives us a glimpse of was a certain beggar suggests "popularity"— what comes after death. It named Lazarus which was plenty of friends. While he fIDAIA/ A DA f l FI. can be seen from the actual laid at his gate, full of had an abundance of plea- pAWM DFAI |II |*|J| f experience of these two sores, and desiring to be in this life, there is not Wilson's Road, Box 7080 cun? VllLefT

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https://paperspast.natlib.govt.nz/newspapers/CHP19791001.2.28.3

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Press, 1 October 1979, Page 3

Word Count
808

Page 3 Advertisements Column 3 Press, 1 October 1979, Page 3

Page 3 Advertisements Column 3 Press, 1 October 1979, Page 3